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" The same forces that have liberated today's kids from want, settled life paths, and confining traditions have also ‘freed’ them from the moral and spiritual guidance that has always come from parents, teachers, and the culture at large. "
Kay Hymowitz


keithbeach2

…that measures its sanity by the percentage of its people who know they are free. People with unshakeable clarity that their most fundamental rights — to think for themselves and speak their minds without fear of jail, to form voluntary associations of their choosing, to enjoy the fruits of their labor, to acquire private property and protect it at gunpoint if necessary — are not given by government, or society, or any person.

A nation whose vitality and resilience depend on individuals who consider those rights intrinsic to their very being: the spiritual equivalent of DNA. Such that when any aspect of the right to Life, Liberty, and the Pursuit of Happiness is assaulted — they feel it like a punch in the gut. Patriotism gets personal. Conversations begin around the office water cooler, over back yard fences, at diners, gas stations and softball fields. In this way diverse people find out they’ve got something crucial in common. Born free and mean to stay that way.

America’s Founders were that kind of people. George Washington, Thomas Jefferson and James Madison risked the gallows when they declared government has no power except those voluntarily granted it by the people. When they insisted that the fundamental duty of government is to secure (read: safeguard) our inherent and “unalienable” natural rights. They brought forth a republic with the Constitution of the United States as supreme law of the land. No better instrument has been devised for protecting personal liberty by establishing a limited and defined role for government.

Now this great achievement is threatened by a worldview that contradicts the principles of America’s Founding at every turn. By an ideology that promotes the psychology of victimization and rage against imaginary villains, infantile claims to entitlement and compensation, primitive feelings of envy and inferiority. Marxist in fact though seldom in name, this movement demands guaranteed rewards regardless of talent, skill, motivation or effort. This militant crusade vows to meet the needs of “The People” from cradle to grave, betting that a majority can be seduced to support candidates who promise the most benefits from the public treasury.

Fortunately the politics of perennial preschool is free — or seems so — only at first. Tuition day eventually comes. The same government that offers to absolve us from responsibility for our lives gets to determine what we can own, eat and drive; how we manage our businesses; how much of our money we can keep; the number of guns — if any — they will let us own; what we are allowed to say.  Even what we are permitted to think (thanks to the advent of “hate crimes”).

Good news: more and more Americans are figuring out that annexing the core functions of adulthood to the state involves unacceptable trade-offs. A recent CNN/Opinion Research Corp. survey found that 56 percent of Americans believe that the government has become so powerful it constitutes an immediate threat to the freedom and rights of citizens. When only 21 percent of Americans say that Washington operates with the consent of the governed, we face an alarming crisis.

And a remarkable opportunity.

The Founders knew it was up to each successive generation to keep the Spirit of 1776 alive. “Don’t blow it.” That’s what I imagine the 56 signers of the Declaration Of Independence telling us. Their mission was to create a government where the primacy of constitutional authority is basic to liberty, opportunity, prosperity and the social contract. Where personal responsibility, voluntary cooperation, fiscal integrity and abiding respect for life all are crucial to the foundation of culture.

A society where the first requisite of a good citizen, in Theodore Roosevelt’s words, “is that he shall be able and willing to pull his own weight.” A country that supports America’s national interest in advancing freedom and opposing tyranny in the world, and prudently considers what we can and should do to that end.

That’s also the mission of Sane Nation. Welcome.

Dalai Lama

The Dalai Lama's Incomplete Enlightenment

Keith Thompson Tuesday, 25 May 2010 11:09



One of the things I like about the Dalai Lama is his giggle. Especially when holding forth on topics of great significance, the guy has a hard time suppressing a seemingly ever-present impulse to break into self-deprecating laughter, kind of like: "Look at me standing here answering questions about things I don't know much about. But hey, we might as well have some fun together."

By all means, let's have a good laugh — starting with the Tibetan Buddhist leader's announcement that he remains a Marxist in spirit, while condemning capitalism as a system whose only goal is "how to make profit." Marxism has "the only economy system expressing concern of equal distribution (of wealth); that is moral ethics," the Dalia Lama told a news conference at the start of a four-day New York visit.

As for Marxist "moral ethics" in practice, His Holiness admits to a few reservations:

Marxism as applied by authoritarian governments, such as China's, is oppressive, because it lacks an independent judiciary, a free press and human rights for his fellow Buddhists in Chinese-governed Tibet.

What a drag! Utopia always sounds so good in theory, but then it all falls apart when they try to apply it. That's the Dalai Lama's premise: Marxism just needs better managers who know how to implement the really swell ideas. Precisely what American liberal intellectuals believed about the USSR from the moment the Bolsheviks set up shop: Lenin meant well, Stalin started with good intentions. It's just so annoying when a political philosophy that's able to achieve its goals only by naked force, invariably ends up using naked force to achieve its goals. (Doncha just hate it when gulags happen?)

In fairness, the Dalai Lama was probably a bit distracted while being spirited out of China in the middle of the night so as not to be executed on sight by communist soldiers. So he probably didn't notice that the theory/practice distinction collapses in Marxism because the basis for the distinction is completely illusory. History leaves no doubt — Mao's China, Lenin's Russia, Castro's Cuba — that judicial independence, media freedom, and human rights — and let's not forget religion — are always the first casualties when Marxists assume power. Admittedly, it can be fun, in that college-freshman-seminar way, to brainstorm ways to achieve equal wealth distribution without force. Believing in that as a real-world possibility turns mere illusion into lethal delusion. Marxist morality? Former Marxist David Horowitz nails it: "Socialism is a plan of morally sanctioned theft."

So much for being "Marxist in spirit" and then muttering a bunch of caveats while bunking at a Four Star Hotel in Manhattan. What about the Dalai Lama's dismissal of capitalism? The best rejoinder is his straight forward acknowledgment:

He credited China's embrace of market economics for breaking communism's grip over the world's most populous country and forcing the ruling Communist Party to "represent all sorts of classes." ... Capitalism "brought a lot of positive to China. Millions of people's living standards improved," he said.

Surprise! Capitalism turns out to be rather than less creepy than first stated. In fact, capitalism turns out to have some decided advantages for an exiled government leader who spends most of his free time in the USA. Say you'd like to get your picture taken standing next to the Tibetan leader, both of you giggling at the surrealism of it all. That'll run you at least two grand. In free enterprise lingo, this is "Supply and Demand." (There's only one Dalai Lama at a time, and a large demand to be in his presence. Good reason to cut prices on Photo Ops?) Now I'm not suggesting the Dalai Lama is getting rich posing for pictures; he is, after all, a monk (vows of poverty and all). Photo proceeds go toward maintaining his government-in-exile's quest for Tibetan autonomy, a cause I fully support.

In the meantime: let's be honest enough to acknowledge that the Dalai Lama's most well-heeled supporters (short list: Richard Gere, Steven Segal, Goldie Hawn, Uma Thurmond, Sean Penn) haven't done all that badly by the free market. And that without the massive backing of  rich Westerners, the Dalai Lama would be just another itinerant guru clamoring for his 15 minutes of fame in the public square.

I like to think he'd still spend a lot of time giggling.